Illustrating Tradition: Maps from the Schools’ Collection

Users of the 1937-1939 Schoolsโ€™ Collection often comment on the beautiful handwriting of the contributing students. Indeed, it was often the student with the neatest handwriting who copied the chosen material from the smaller copybooks to the larger, final manuscripts now bound into the Schoolsโ€™ Collection and available online on dรบchas.ie. The careful handwriting is …

Caoimhรญn ร“ Danachair: The Ethnographer’s Eye

Caoimhรญn ร“ Danachair โ€” or Kevin Danaher, as he was more widely known โ€” was collecting folklore in his home town of Athea, Limerick, on behalf of the Institute of Irish Folklore from as early as 1934. In 1935, while ร“ Danachair was still a student of archaeology, the Director of the National Museum of …

Holy Wells and Sacred Trees: Interference with the natural world

While legal and religious factors have long guided our moral compass, our traditional code of right and wrong has also been informing individual conduct for a considerable amount of time. In oral tradition, particular behaviours deemed to be unacceptable are often followed by examples of what happens when this code is ignored. Among the prohibitions …

Games I Play

โ€˜... the children, at the first hint of Spring, cast down the toys bought for them at Christmas, and came out to play in the open air โ€” out to play all the games I knew so well. I noticed how little the games and rhymes had changed since I played here, the tunes remained …

Part-time Collecting for the Irish Folklore Commission

In general, I may say that these part-time collectors have been excellent, because we do our best to pick them carefully. -Seรกn ร“ Sรบilleabhรกin, 1950 On walking into the archive of the National Folklore Collection (NFC), you are greeted by walls of numbered manuscripts. To your right are the rolling shelves holding the bright green …